The 1st United
The 1st Sunday in
Lent and a Day of Holy Communion
Scripture
Psalter Psalm 25: 1-10[1]
1 To you, O LORD, I lift up my soul.
2 O my God, in you I trust;
do not let me be put to shame;
do not let my enemies exult over me.
3 Do not let those who wait for you be put to shame;
let them be ashamed who are wantonly treacherous.
4 Make me to know your ways, O LORD;
teach me your paths.
5 Lead me in your truth, and teach me,
for you are the God of my salvation;
for you I wait all day long.
6 Be mindful of your mercy, O LORD, and of your steadfast love,
for they have been from of old.
7 Do not remember the sins of my youth or my transgressions;
according to your steadfast love remember me,
for your goodness sake, O LORD!
8 Good and upright is the LORD;
therefore he instructs sinners in the way.
9 He leads the humble in what is right,
and teaches the humble his way.
10 All the paths of the LORD are steadfast love and faithfulness,
for those who keep his covenant and his decrees.
Gospel Mark 1: 9-15[2]
9In those days Jesus came from Nazareth of
Galilee and was baptized by John in the
12And the Spirit immediately drove him out into
the wilderness. 13He was in the wilderness forty days, tempted by
Satan; and he was with the wild beasts; and the angels waited on him.
14Now after John was arrested, Jesus came to
Remember.
There are all kinds of signs that promise us
something. In spite of the storms of
this past week the signs of spring are all around us: the trees have begun to bud, birds have begun
to migrate north again, and once dormant lawns are showing the lush green of
new growth. Baseball teams have begun
spring training, and "March Madness" has gripped those of us who care
about college basketball. The odds that
Duke will make it to the "Final Four" are maybe just a little bit
better than for those "other" Chicagoans who harbor the perennial
promise that "this year just might be the year for the Cubs!" On March 15th the buzzards return
to
Even Jesus didn't go directly from his baptism to the
transcendent Christ-figure that the church has made of him. There was room for a whole lot of living in
the years between those two events. It
still isn't easy for us to live in a world torn apart with the kinds of
dissension and violence that we witness at every evening's report of the news. But something new is being given birth within
the church.[3] Many of you have embarked on that road of
discovery by participating in our Lenten study of Marcus Borg's book, The Heart of Christianity. In this week to come you'll be introduced to
the "heart" of our tradition how Christians have expressed their
faith over the centuries and expressed it in the Bible.
Maybe my associate,
Today
we're reminded of Jesus' baptism. We
should know that baptism, like becoming a member of the church, is more than
just an initiation into the Christian life; it's also a kind of beginning, not
an end, or a place to simply sit down and rest.
During this season of Lent, then, as we engage in this marathon (Excuse
me: "vigorous walk!"), it's really
important to remember that the covenant is all about community. It's important that we take part in this
spiritual journey in the company of others:
not just here during worship services, in Sunday School, or in reading a
book about the "heart" of it all, but throughout our lives. As John Wesley, the founder of Methodism once
put it: "There's no such thing as a
solitary Christian."
In
this covenant with the sacred that we've come to call religion, I think that
it's worth noting that the word "religion," in its root meaning
(Remember, I used to teach English!) means "to link or bind
together," so it's primarily about relationships. When our relationship with the sacred is in
order, the foundation is laid for shalom[4] in
all of those other relationships that make up our journey through life the
relationship that we have with ourselves, with others, and with all of
creation. Lent is a time for us to
remember: to remember our responsibility
for all of those relationships and to repent for all of the times that we've
failed to keep up our end of the covenant, failed to nurture our relationships
with forgiveness, love, and the things that make for reconciliation.
I
don't suppose that you see many people these days with strings around their
fingers, but reminders are important.
For this reason every Lenten season ought to include stories of our
liberation from bondage, of our return from exile, of our being
forgiven of the wrongs we have done.
Take time to remember these things.
Do you have a home? Do you have
friends that you can trust? Do you have
a way of getting around town? Do you
have a livable income? Have you ever had
a pet to remind you of the playfulness of the human spirit? Do you have any pleasant memories at
all? Nobody's life is without
frustration and failure, heartache and mistakes, but we tend to forget the
intangible gifts of the Spirit, like a presence known in simple companionship,
or new beginnings made possible through lessons of courage and the gift of
unconditional love.
So,
yes, during Lent we're called to remember our baptism, to a ritual that goes as
far back as even before the days of the early church the youth in our
Confirmation Class will be learning just what that means in these weeks leading
up to Easter. We need to remember our
own baptism and be thankful to hear these words addressed to us: "You are my child. I love you.
I take such delight in you."[5] I think God must be a grandparent!
By
remembering things like this we give them meaning. Some people tell stories, some collect
scrapbooks, some put together photo albums, others keep a journal giving them
opportunities for reflection and the insights that wouldn't come if they didn't
write things down and ponder them for awhile.
But we're easily distracted. Processing through a memory, then retracing
your steps, listening and looking more deeply for meaning makes life a more
fulfilling journey.
And
a journey it has to be. We keep making
new memories even as we reflect and build upon our older ones. Probably there are things that we'd just as
soon forget, things that we would change, but without them ever having
happened, and the memories that make them real, we would not be as whole or as
blessed.
"The
time is fulfilled," Jesus says to us, "and the
[1] Psalm 25
is a lament. In the name of the people
the psalmist asks God to keep them from shame the shame of being overcome by
the violence and hatred of enemies.
What's lost to us who read this in English is that the psalm's structure
is formed around the letters of the Hebrew alphabet: each verse begins with a successive letter of
the alphabet. Curiously enough the
importance of remembering (zakar) is brought out by its
repetition in vv. 6 and 7.
[2] Today's gospel reading can be divided into three scenes: baptism, temptation, and a summary of Jesus' message. It's all set out for us so that we no longer have any doubts about who he is and what he's here for. So while the content of Mark's version of these events centers around Jesus, as the Christ, the good news is ultimately about the new thing that God seems to be doing in the world.
[3] I said
more about this a couple of weeks ago in my sermon given
[4] Once again I'm reminded of the fuller meaning of that word in Hebrew it's not only "peace," but "wholeness," "well-being," "harmony," even "good health."
[5] Which is
what our reading from Mark
[6] Mark